One Tenth

Warren Hoffman

From the Pastor’s Desk                                                                                                                                                                                                                        March 3, 2022


                                                                                                                                 One tenth


     Jesus talked a lot about money because he wanted to change hearts. “For where your treasure is,” he said, “there your heart will be also” (Matthew 6:21).

     Jesus expected his disciples to give much—in fact, to give everything (Matthew 12:41-44; 19:16-22, 27-29). As a place to start, a tithe is helpful.

     A tithe (literally, one tenth) acknowledges that all of our money comes from God (Deuteronomy 26:10).

     We can say this in words, of course; but by the action of giving 10% of our earnings to God, we declare that we mean what we say.

     The Old Testament practice was to bring tithes to the temple (Deuteronomy 26:2). For us, the equivalent would be to give our whole tithe to our home church.

     Some people spread their tithe, a little here and a little there, with some to their home church. However, if God gives us the privilege of managing 90% of the money entrusted to us, should we also insist on directing the 10% we specially give for God?

     Some people withhold (or designate) their tithe as a way of “voting” for or against someone or something in the church. Our tithe is simply and solely to be a declaration to God: “Everything I have belongs to you.”

     We want our hearts to be fully devoted to God. So, we place our treasure, beginning with a tithe, in God’s hands. Then we find ways to give more, even to give everything.


Pastor Warren

By Warren Hoffman 03 Apr, 2022
From the Pastor’s Desk April 3, 2022 Not a Tame Lion As Jesus rode into the city of Jerusalem (on the day we call Palm Sunday), the crowd cheered wildly in the hope that he would overthrow their Roman oppressors and rule like David, a warrior king. They shouted: “Hosanna, save us now, son of David!” Jesus rode into Jerusalem, not on a war horse like a conquering king, but on a donkey in fulfillment of an ancient prophecy (Zechariah 9:9). By this visual message, Jesus was communicating two things: Yes, I am God’s only chosen King; but I am not the kind of king you want or expect. Five days later, an enraged mob screamed for Jesus' execution. Since the whole city was stirred when he entered the city, there was surely some overlap in the two crowds. Some who were waving palm branches earlier, now shouted, “Let him be crucified!” In the book of Revelation, the apostle John, who witnessed, first-hand, the crowds in both scenes, is told to look for a triumphant Lion, but there in the midst of the throne is a Lamb (Revelation 5:5-6). The cheering multitude wanted a lion as king. The mob at the trial demanded a lamb. Neither crowd could grasp this meld of divergent realities in Jesus. This terrible inconsistency in not a first century response. Certainly not a Jewish response. This is a human response, all too often our response. We want Jesus to do what we want: to fulfill our desires, our hopes, our dreams. Jesus is a King like no other. In the memorable phrase of C. S. Lewis, he is not tame. His plans and purposes are different from ours. Sometimes he confounds us, yet we persist in demanding what we want. Indeed, we can cry out like the cheering crowd, “Jesus, save us now!” We can appeal to Jesus for what we think is right and good and best. Jesus does meet our earthly needs. He does forgive our sins. He does rescue us from temptation. He does deliver us from evil. We may wrestle with God in agony and unfiltered honesty. But when our expectations are unmet, as they will be at times, we want to get to the place of trusting Jesus, no matter what. As Jesus taught us, we pray: “Your kingdom come, your will be done . . .” Jesus is God’s only chosen King, both Lion and Lamb. He is not tame; he does not always do what we want or expect, but he is always good—and we can trust him, always. Pastor Warren
By Warren Hoffman 24 Mar, 2022
Sunday, March 27, 2022 From the Pastor’s Desk Money, Sex, and Power In this Lenten season, consider three recurring areas of temptation. Richard Foster has named them in a book of the same title: money, sex, and power. These pitfalls are real. Anyone is susceptible, but there are safeguards to keep from falling into sin (1 Corinthians 10:13). A safeguard against the misuse of money is the practice of living simply. To this end, it is good to develop a spending plan, clear up debt, and practice resourcefulness—with the aim to live below one’s means. When Christ-followers study the biblical teachings about money and put them into practice, they discover a lifestyle marked by simplicity that frees them to love boldly, give generously, and serve joyfully (Matthew 6:19-34). In a culture sated with sexuality, amid technology that offers instant access, Christ-followers must be vigilant to maintain purity. Good intentions are not enough. Firm resolve evaporates quickly. The best protection is to adopt a risk-adverse lifestyle before the onslaught of temptation. This may include spiritual disciplines, nurturing healthy relationships, and transparency with an accountability partner (Matthew 5:27-30). The lure of power is pernicious and often unrecognized. In some church and workplace cultures the display of authority is discouraged. Still, leaders have considerable influence. This is not wrong, but it requires watchfulness. The proper use of power, as ordained by God, is to bless and serve. Anyone entrusted with authority must ceaselessly set aside the perks of this privilege and concentrate, instead, on humble service (Luke 22:24-27). Lead us not into temptation, but deliver us from the evil one (Matthew 6:13). Pastor Warren
By Warren Hoffman 17 Mar, 2022
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