Reading the Bible Rightly

Jeremy Shank

How to Read Your Bible

Life explodes in May. One of my favorite families of shrubs are azaleas. Ours have just begun to bloom the last couple days, and I know many more will bloom and will likely stay in bloom for another few weeks unless it gets unseasonably hot. As followers of Jesus, we celebrate and love life. Jesus loves life. He gave you your physical life, knitting you together – soul, heart, mind, and body. In spite of your sin and messiness, Jesus invites you into new life – eternal life – available only and uniquely by consciously choosing to trust from the center of your heart in Jesus as your supreme King and only Savior. This is what we call belief and faith. This choice also includes change, what in Christian speak we call repentance. We give up our limited life for his abundant life. This is the beginning of the journey of following Jesus.

Being a Christian is all about following Jesus – not on your own, but in community with others. Jesus gives us much help in this area. I know I need it, and so do you. First, Jesus gives every follower the gift of the Holy Spirit. God’s own Spirit comes into your heart and causes your spirit to come alive in a way it never was before. Second, Jesus gives us His Word from Genesis to Revelation. This is one of the primary ways in which we hear from Jesus, are influenced in the way of Jesus, and through which the Holy Spirit speaks to us. Third, Jesus gives us the gift of one another in Christ. Jesus calls and expects all of his followers to place high value on the faith community – what in our culture we call the local church. Church is not an institution. Church is Jesus followers together.

When it comes to Jesus’ words – that is, the Bible from Genesis through Revelation – there are some major pitfalls we need to avoid.

Bible-olatry: It is fully possible to be a person who is so in love with the ideas and knowledge found in the Scripture that that person fails to properly connect with, surrender to, and follow Christ himself or herself. Bible-olatry was the problem of the conservatives of Jesus’ day (the Pharisees) in John 5:39-47. They studied and read extensively and carefully, loving the Scriptures, and yet when it came down to it, they were more in love with their systematic theology and their preferred interpretations of those Scriptures than they were in love with Jesus himself. In fact, because Jesus showed and told them they were wrong, many hated and rejected him to his face. This shows up today in seminary professors, pastors, and just Christians in general who are so in love with the Bible but have so little room in their hearts to substantially surrender to Jesus in daily life.

Theological Individualism and Pride: This appears when no one else can challenge your interpretation. You are belligerently set on your unique interpretations. There is no or little room in your life for other Holy Spirit filled Jesus followers to challenge or disagree with your lone ranger interpretation. We are called to interpret together. Pastors do this together and as they dive into commentaries. Many Christians interpret together by engaging and participating in student and adult learning communities.

Biblical Illiteracy: To our shame, most Americans who call themselves Christians, including most who go to church, hardly read the Bible in any substantial way. The Bible is more accessible than ever and yet it seems that many American Christians are reading it less and less. From where I sit, this is the predominant pitfall in American Christianity. We say we believe the Bible, but then we hardly ever engage with it!

The main point for us is following Jesus together. We supremely savor and love Jesus Himself. And the supreme point of Jesus’ words, of the Bible from Genesis through Revelation, is that we fall at the feet of Jesus in surrender and follow Him together as directed.
Blessings,
Pastor Jeremy
By Warren Hoffman April 3, 2022
From the Pastor’s Desk April 3, 2022 Not a Tame Lion As Jesus rode into the city of Jerusalem (on the day we call Palm Sunday), the crowd cheered wildly in the hope that he would overthrow their Roman oppressors and rule like David, a warrior king. They shouted: “Hosanna, save us now, son of David!” Jesus rode into Jerusalem, not on a war horse like a conquering king, but on a donkey in fulfillment of an ancient prophecy (Zechariah 9:9). By this visual message, Jesus was communicating two things: Yes, I am God’s only chosen King; but I am not the kind of king you want or expect. Five days later, an enraged mob screamed for Jesus' execution. Since the whole city was stirred when he entered the city, there was surely some overlap in the two crowds. Some who were waving palm branches earlier, now shouted, “Let him be crucified!” In the book of Revelation, the apostle John, who witnessed, first-hand, the crowds in both scenes, is told to look for a triumphant Lion, but there in the midst of the throne is a Lamb (Revelation 5:5-6). The cheering multitude wanted a lion as king. The mob at the trial demanded a lamb. Neither crowd could grasp this meld of divergent realities in Jesus. This terrible inconsistency in not a first century response. Certainly not a Jewish response. This is a human response, all too often our response. We want Jesus to do what we want: to fulfill our desires, our hopes, our dreams. Jesus is a King like no other. In the memorable phrase of C. S. Lewis, he is not tame. His plans and purposes are different from ours. Sometimes he confounds us, yet we persist in demanding what we want. Indeed, we can cry out like the cheering crowd, “Jesus, save us now!” We can appeal to Jesus for what we think is right and good and best. Jesus does meet our earthly needs. He does forgive our sins. He does rescue us from temptation. He does deliver us from evil. We may wrestle with God in agony and unfiltered honesty. But when our expectations are unmet, as they will be at times, we want to get to the place of trusting Jesus, no matter what. As Jesus taught us, we pray: “Your kingdom come, your will be done . . .” Jesus is God’s only chosen King, both Lion and Lamb. He is not tame; he does not always do what we want or expect, but he is always good—and we can trust him, always. Pastor Warren
By Warren Hoffman March 24, 2022
Sunday, March 27, 2022 From the Pastor’s Desk Money, Sex, and Power In this Lenten season, consider three recurring areas of temptation. Richard Foster has named them in a book of the same title: money, sex, and power. These pitfalls are real. Anyone is susceptible, but there are safeguards to keep from falling into sin (1 Corinthians 10:13). A safeguard against the misuse of money is the practice of living simply. To this end, it is good to develop a spending plan, clear up debt, and practice resourcefulness—with the aim to live below one’s means. When Christ-followers study the biblical teachings about money and put them into practice, they discover a lifestyle marked by simplicity that frees them to love boldly, give generously, and serve joyfully (Matthew 6:19-34). In a culture sated with sexuality, amid technology that offers instant access, Christ-followers must be vigilant to maintain purity. Good intentions are not enough. Firm resolve evaporates quickly. The best protection is to adopt a risk-adverse lifestyle before the onslaught of temptation. This may include spiritual disciplines, nurturing healthy relationships, and transparency with an accountability partner (Matthew 5:27-30). The lure of power is pernicious and often unrecognized. In some church and workplace cultures the display of authority is discouraged. Still, leaders have considerable influence. This is not wrong, but it requires watchfulness. The proper use of power, as ordained by God, is to bless and serve. Anyone entrusted with authority must ceaselessly set aside the perks of this privilege and concentrate, instead, on humble service (Luke 22:24-27). Lead us not into temptation, but deliver us from the evil one (Matthew 6:13). Pastor Warren
By Warren Hoffman March 17, 2022
Sunday, March 20, 2022 From the Pastor’s Desk Witness in the Workplace How can we share the good news about Jesus in our workplace? First of all, we listen. We are attentive to words. We pay attention to mood, appearance, and actions. We look for cues that indicate joy, hope, anxiety, fear, or anger. We prompt people to tell their stories. In whatever ways we can, we get to know people. We are actively helpful. In our work we strive for excellence, knowing that good work is a testimony of God’s grace. Over and above this, we endeavor to help customers and coworkers with “extra” measures of helpfulness, serving them in every way possible. At times, we bear with people. Whether with annoying quirks, demeaning criticism, or hurtful impositions, our character will be tested in the workplace. When we respond with patience and forbearance, our witness becomes believable. By these practices, we open the way to share the word of God. We may offer a word of comfort. We may encourage a good endeavor. We may affirm things that are good and true. We may share some of our own story. Over time, we share the story of Jesus. When we engage people in these ways, we scatter the seed of the gospel (Mark 4:3-8,14). The seed will be watered by other Christ-followers (1 Corinthians 3:6). And God will make the seed of our witness in good soil germinate, grow, and produce fruit that leads to eternal life. That is the joy of sharing good news at work.  Pastor Warren
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